Friday, August 20, 2010

Irenaeus

St. Irenaeus is a Father of the Church and a martyr of the early Church.  He is the disciple of St. Polycarp, who himself is the disciple of St. John the Apostle and Evangelist:  2 degrees of separation from the Beloved Disciple!  He also happens to be a patron saint of the Archdiocese of Mobile--how sweet is that!?

Anyway, one of his ideas has been coming to mind over and over again this week, an idea I can't shake.  I thank God that I can't shake it.  This has probably been helped along by the fact that I'm reading von Balthasar right now.  Here it is:

“For the Father is incomprehensible;
but in regard to His love, and kindness, and as to His infinite power,
even this He grants to those who love Him, that is, to see God.”
(Irenaeus, Against Heresies, 4.20.5)


God really is infinite, totally beyond our understanding.  Our human minds cannot wrap themselves around Him - he really is incomprehensible.

NEVERTHELESS, the Father fully reveals himself to us in Jesus Christ by the power of the Holy Spirit.  We believe this, but how can he reveal himself to us if we can't possibly comprehend him?  Irenaeus claims that while our mind can't get God, it is through God's Love for us that we can know him.  It is through our reciprocating his love for us that we are able to "see God." Paradoxically, God is too incomprehensible to be seen, but at the same time, too loving not to be seen.

That's why the fullest expression of Love is something that we cannot fully understand with our minds:  Christ's sacrifice on the Cross really does remain a "stumbling block" and an "absurdity" (1 Cor 1:23) to the human mind.  At the end of the day, it shouldn't "make sense" to us that God deigned to become man in the flesh and then gave his life.  That's why we sometimes call it the scandal of the cross.  Sure, there is a lot of theology to learn having to do with the Cross, but our mind cannot understand the Cross; only love can.

Jesus gives his life for us in the fullest expression of the greatest Love. At a certain point, we have to stop trying to understand the Cross, and start simply accepting the Love that's being shown to us.  There's a reason that being a theologian doesn't automatically make someone a saint--knowing about God is not the same thing as knowing God.  Knowing about God is an act of the intellect, but knowing God is an act of Love.

In revealing himself to us, God doesn't rip our minds apart trying to fit his inifinitude into our limited existence.  He loves us and wants us to know him.  So, we can say with St. John (Irenaeus' grandfather in the faith) that "Love consists in this, not that we have loved God, but that he has loved us and sent his Son as expiation for our sins."  (1 John 4:10)

Isn't it awesome that even though God is completely Other from us and completely beyond our understanding, he still found a way for us to see him?  He still jumps into our selfish existence and surprises us with the true extremes of Love.  This is what's on my mind right now.  Feel free to comment.

Irrelevant Photo:
Roll Tide Roll!  Football season is nearly upon us!

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